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            <![CDATA[ Poetries Of Dr. Anamika, Hindi Sahitya Akademi Awardee: Bashing Patriarchy And How ]]>
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            <![CDATA[ https://www.frontlist.in/public/poetries-of-dr-anamika-hindi-sahitya-akademi-awardee-bashing-patriarchy-and-how ]]>
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            <![CDATA[ Dr. Anamika, a recipient of 8 national awards, which include <i>Anushtup, Doob-dhaan, Khurdari Hatheliyaan, Tokri mein Digant, and Paani ko Sab Yaad thaa</i>, has not only moved the world with her powerful, thought-provoking, and outstanding poetries, but also helped view patriarchy from a new perspective.
<figure id=attachment_187676 class=wp-caption aligncenter aria-describedby=caption-attachment-187676><img class=size-full wp-image-187676 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Intro-1.jpg alt= width=639 height=181 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Intro-1.jpg 639w, https://edtimes.in/wp-content/uploads/2021/03/Intro-1-320x91.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Intro-1-150x42.jpg 150w data-src=https://edtimes.in/wp-content/uploads/2021/03/Intro-1.jpg data-sizes=(max-width: 639px) 100vw, 639px /><figcaption id=caption-attachment-187676 class=wp-caption-text>Dr. Anamika, talking about herself in the prologue of one of her books</figcaption></figure>
She has been awarded the prestigious award for her poetry collection <i>Tokri mein Digant: Therigatha 2014. </i>Apart from Dr. Anamika, 19 other poets have also been awarded by the Sahitya Akademi.

Patriarchy, the male authoritarian system, has left little to no scope for other genders to live freely and peacefully, with as much power over themselves as men hold over them.

Dr. Anamika, through her poetry, has proven to be a true feminist.
<h3><b>A Glimpse At The Poet’s Bashing Of Patriarchy</b></h3>
I have conveniently highlighted the themes of respective excerpts for easier comprehension. Let’s now, without further ado, look at the pieces of great significance.
<figure id=attachment_187677 class=wp-caption aligncenter aria-describedby=caption-attachment-187677><img class=size-full wp-image-187677 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1.jpg alt= width=484 height=473 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1.jpg 484w, https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1-320x313.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1-150x147.jpg 150w, https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1-430x420.jpg 430w data-src=https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1.jpg data-sizes=(max-width: 484px) 100vw, 484px /><figcaption id=caption-attachment-187677 class=wp-caption-text>An excerpt from Dr. Anamika’s Bejagah, translated into english by Arlene Zide </figcaption></figure>
<figure id=attachment_187678 class=wp-caption aligncenter aria-describedby=caption-attachment-187678><img class=size-full wp-image-187678 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1.jpg alt= width=548 height=509 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1.jpg 548w, https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1-320x297.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1-150x139.jpg 150w, https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1-452x420.jpg 452w data-src=https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1.jpg data-sizes=(max-width: 548px) 100vw, 548px /><figcaption id=caption-attachment-187678 class=wp-caption-text>An excerpt from Anamika’s Striyaan translated into english by Arlene Zide </figcaption></figure>
<figure id=attachment_187679 class=wp-caption aligncenter aria-describedby=caption-attachment-187679><img class=size-full wp-image-187679 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1.jpg alt= width=438 height=408 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1.jpg 438w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1-320x298.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1-150x140.jpg 150w data-src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1.jpg data-sizes=(max-width: 438px) 100vw, 438px /><figcaption id=caption-attachment-187679 class=wp-caption-text>An excerpt from Anamika’s Pativrata translated into english by Rekha Sethi </figcaption></figure>
<figure id=attachment_187680 class=wp-caption aligncenter aria-describedby=caption-attachment-187680><img class=size-full wp-image-187680 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1.jpg alt= width=425 height=419 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1.jpg 425w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1-320x315.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1-150x148.jpg 150w data-src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1.jpg data-sizes=(max-width: 425px) 100vw, 425px /><figcaption id=caption-attachment-187680 class=wp-caption-text>Another excerpt from Anamika’s Pativrata translated into english by Rekha Sethi</figcaption></figure>
<figure id=attachment_187681 class=wp-caption aligncenter aria-describedby=caption-attachment-187681><img class=size-full wp-image-187681 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1.jpg alt= width=405 height=421 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1.jpg 405w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1-320x333.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1-144x150.jpg 144w data-src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1.jpg data-sizes=(max-width: 405px) 100vw, 405px /><figcaption id=caption-attachment-187681 class=wp-caption-text>Yet another excerpt from Anamika’s Pativrata translated into english by Rekha Sethi.</figcaption></figure>
All in all, the spirit of equity, rather than equality, is what Dr. Anamika’s stance is about. She isn’t merely looking for a simple strategy to pit women against men or any gender against men for that matter. No, her ultimate aim is to spread a mat (what she calls a chatai bichhana).

Dr. Anamika believes that the only way through, is in. She wants to disrupt all gender-based hierarchies. She also favors “<i>locating a woman in an all-inclusive world where other binaries of class, caste, and gender are rendered meaningless.”</i>
<h3><b>Need Of The Hour</b></h3>
Whenever personal experiences are shared out in public, with others who have suffered equally, if not more, under the hands of perpetrators (patriarchal and patrilineal society in this context) it becomes of utmost significance that their voices be heard and amplified.

To make a bunch of women feel empathized with, and to let them know that they have others who stand in solidarity with them and their impending cause, will go a long way.

Only when women come together, take a stand, and advocate against the unjust issues will they feel empowered and dare to rip apart and bash the social, economic, and familial structures providing for the glass ceiling that has enclosed women for the last few centuries.

To fight for rights, and rightfully so, of being equals and being neither oppressed nor subjugated anymore is the ultimate aim.

Source: EditTimes ]]>
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        <pubDate>Tue, 03 30, 2021 06:31 am</pubDate>
        <item>
            <title>
                <![CDATA[ Poetries Of Dr. Anamika, Hindi Sahitya Akademi Awardee: Bashing Patriarchy And How ]]>
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            <link><![CDATA[ https://www.frontlist.in/public/poetries-of-dr-anamika-hindi-sahitya-akademi-awardee-bashing-patriarchy-and-how ]]></link>
            <description>
                <![CDATA[ Dr. Anamika, a recipient of 8 national awards, which include <i>Anushtup, Doob-dhaan, Khurdari Hatheliyaan, Tokri mein Digant, and Paani ko Sab Yaad thaa</i>, has not only moved the world with her powerful, thought-provoking, and outstanding poetries, but also helped view patriarchy from a new perspective.
<figure id=attachment_187676 class=wp-caption aligncenter aria-describedby=caption-attachment-187676><img class=size-full wp-image-187676 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Intro-1.jpg alt= width=639 height=181 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Intro-1.jpg 639w, https://edtimes.in/wp-content/uploads/2021/03/Intro-1-320x91.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Intro-1-150x42.jpg 150w data-src=https://edtimes.in/wp-content/uploads/2021/03/Intro-1.jpg data-sizes=(max-width: 639px) 100vw, 639px /><figcaption id=caption-attachment-187676 class=wp-caption-text>Dr. Anamika, talking about herself in the prologue of one of her books</figcaption></figure>
She has been awarded the prestigious award for her poetry collection <i>Tokri mein Digant: Therigatha 2014. </i>Apart from Dr. Anamika, 19 other poets have also been awarded by the Sahitya Akademi.

Patriarchy, the male authoritarian system, has left little to no scope for other genders to live freely and peacefully, with as much power over themselves as men hold over them.

Dr. Anamika, through her poetry, has proven to be a true feminist.
<h3><b>A Glimpse At The Poet’s Bashing Of Patriarchy</b></h3>
I have conveniently highlighted the themes of respective excerpts for easier comprehension. Let’s now, without further ado, look at the pieces of great significance.
<figure id=attachment_187677 class=wp-caption aligncenter aria-describedby=caption-attachment-187677><img class=size-full wp-image-187677 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1.jpg alt= width=484 height=473 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1.jpg 484w, https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1-320x313.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1-150x147.jpg 150w, https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1-430x420.jpg 430w data-src=https://edtimes.in/wp-content/uploads/2021/03/Bejagah-1.jpg data-sizes=(max-width: 484px) 100vw, 484px /><figcaption id=caption-attachment-187677 class=wp-caption-text>An excerpt from Dr. Anamika’s Bejagah, translated into english by Arlene Zide </figcaption></figure>
<figure id=attachment_187678 class=wp-caption aligncenter aria-describedby=caption-attachment-187678><img class=size-full wp-image-187678 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1.jpg alt= width=548 height=509 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1.jpg 548w, https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1-320x297.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1-150x139.jpg 150w, https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1-452x420.jpg 452w data-src=https://edtimes.in/wp-content/uploads/2021/03/Striyaan-1.jpg data-sizes=(max-width: 548px) 100vw, 548px /><figcaption id=caption-attachment-187678 class=wp-caption-text>An excerpt from Anamika’s Striyaan translated into english by Arlene Zide </figcaption></figure>
<figure id=attachment_187679 class=wp-caption aligncenter aria-describedby=caption-attachment-187679><img class=size-full wp-image-187679 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1.jpg alt= width=438 height=408 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1.jpg 438w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1-320x298.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1-150x140.jpg 150w data-src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-1.jpg data-sizes=(max-width: 438px) 100vw, 438px /><figcaption id=caption-attachment-187679 class=wp-caption-text>An excerpt from Anamika’s Pativrata translated into english by Rekha Sethi </figcaption></figure>
<figure id=attachment_187680 class=wp-caption aligncenter aria-describedby=caption-attachment-187680><img class=size-full wp-image-187680 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1.jpg alt= width=425 height=419 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1.jpg 425w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1-320x315.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1-150x148.jpg 150w data-src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-2-1.jpg data-sizes=(max-width: 425px) 100vw, 425px /><figcaption id=caption-attachment-187680 class=wp-caption-text>Another excerpt from Anamika’s Pativrata translated into english by Rekha Sethi</figcaption></figure>
<figure id=attachment_187681 class=wp-caption aligncenter aria-describedby=caption-attachment-187681><img class=size-full wp-image-187681 lazyloaded src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1.jpg alt= width=405 height=421 data-srcset=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1.jpg 405w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1-320x333.jpg 320w, https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1-144x150.jpg 144w data-src=https://edtimes.in/wp-content/uploads/2021/03/Pativrata-3-1.jpg data-sizes=(max-width: 405px) 100vw, 405px /><figcaption id=caption-attachment-187681 class=wp-caption-text>Yet another excerpt from Anamika’s Pativrata translated into english by Rekha Sethi.</figcaption></figure>
All in all, the spirit of equity, rather than equality, is what Dr. Anamika’s stance is about. She isn’t merely looking for a simple strategy to pit women against men or any gender against men for that matter. No, her ultimate aim is to spread a mat (what she calls a chatai bichhana).

Dr. Anamika believes that the only way through, is in. She wants to disrupt all gender-based hierarchies. She also favors “<i>locating a woman in an all-inclusive world where other binaries of class, caste, and gender are rendered meaningless.”</i>
<h3><b>Need Of The Hour</b></h3>
Whenever personal experiences are shared out in public, with others who have suffered equally, if not more, under the hands of perpetrators (patriarchal and patrilineal society in this context) it becomes of utmost significance that their voices be heard and amplified.

To make a bunch of women feel empathized with, and to let them know that they have others who stand in solidarity with them and their impending cause, will go a long way.

Only when women come together, take a stand, and advocate against the unjust issues will they feel empowered and dare to rip apart and bash the social, economic, and familial structures providing for the glass ceiling that has enclosed women for the last few centuries.

To fight for rights, and rightfully so, of being equals and being neither oppressed nor subjugated anymore is the ultimate aim.

Source: EditTimes ]]>
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            <pubDate>Tue, 03 30, 2021 06:31 am</pubDate>
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